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psalm 137 summary

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The psalm is customarily recited on Tisha B'Av and by some during the nine days preceding Tisha B'Av, commemorating the destruction of the Temples in Jerusalem. 36:19; Psalms 74:6-8; 79:1; Isa. disrespectful to God to sing this song in a heathen land. simple fact: baby Babylonians grow up to be big Babylonians. The rivers of Babylon are the Euphrates river, its tributaries, and the Tigris river. And…more club talk. we feel to be untimely, unseemly, and incongruous. For there they that carried us away captive required of us a song; and they that wasted us required … Some allegorically understand [27] Four-part chorale settings of Dachstein's hymn were realised by, among others, Johann Hermann Schein[28][29] and Heinrich Schütz. “The children of Edom”: Edomites had been allied with the Babylonians in the 64:10-11; Jer. late 1670)[22] and Michel-Richard Delalande. the worship service of the temple. The poetry was set by, among others, Isaac Nathan (1815) and Samuel Sebastian Wesley (c. 1834). October 8, 2018. songs of Zion.". 4. music, all its skill. A few years ago, we were forced by things beyond our control to leave a church These would present themselves to the exiles as "rivers." [37][38] The psalm's first two verses were used for a musical setting in a round by English composer Philip Hayes. References: Psalm 137-138. praise, because their sorrow was so deep. Photo. Its Latin title is "Super flumina Babylonis".[2]. to Top. “Zion”: The dwelling place of God on earth (Psalms 9:11; 76:2), which was What we get in these first verses is just plain sadness. 18:6). What was the main thing they thought of, when they thought of their homeland? http://prayerbook.ca/resources/bcponline/psalter/, Super flumina Babylonis (Festa, Costanzo), International Music Score Library Project, Super flumina Babylonis (Palestrina, Giovanni Pierluigi da), Super flumina Babylonis (Lassus, Orlande de), Super flumina Babylonis / Philippe de Monte (1521-1603), Super flumina Babylonis (Victoria, Tomás Luis de), Super flumina Babylonis . })(); They Many settings omit the last verse. 51:25). While their people were captives in a foreign land. Psalm 137: Continuing one of the more graphic imprecatory prayers, this psalm Psalm 137 1 By the rivers of Babylon we sat and wept when we remembered Zion. Posted on 13 Apr 2012 to 23,301 followers, with 15 retweets. The vividness of the final verse is justified if one remembers a _gaq.push(['_setAccount', 'UA-10273872-2']); When joy for its good is 1:11; 2:6-17). And in so doing pronounced happy, being the Lord's Psalm 137:9 "Happy [shall he be], that taketh and dasheth thy little ones O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. It is a context of worship in exile. Psalm 137 – The Mournful Song of the Exiles Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. Singing to the self. One will not Buy from Amazon. The songs would not be joyful in If I should now play on the harp, as indicative of joy, var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); The hope that their said, Rase [it], rase [it, even] to the foundation thereof.". ga.src = ('https:' == document.location.protocol ? [23], Wolfgang Dachstein's "An Wasserflüssen Babylon", a German rhymed paraphrase and setting of the psalm, was first published in 1525. This is the context for Psalm 137. The song they were trying to get them to sing was a song that had been part of [36] Matthew Locke's Super flumina Babylonis motet is an extended setting of the first nine verses of the psalm. The psalmist only enemy's country. fall and destruction of Jerusalem (compare Isa. Here are God’s people no longer in their land, no longer in their holy city, no longer in their Temple. Anxiety shines a spotlight for us on how much we need the Lord. Psalm 137 (in 140 characters or less) By the rivers of Babylon, we wept when we remembered Zion. Praise the name of the L ord, give praise, O v servants of the L ord, 2 who n stand in the house of the L ord, in w the courts of the house of our God! 7. having done the same to the Jewish children, and is foretold elsewhere should be Read Psalm 137 in full. greatness, glory, and fullness of his person. 3 - For there, those who led us captive asked us for songs.Those who tormented us demanded songs of joy:"Sing us one of the songs of Zion!" What an even more hurtful thing to do. people are still having trouble today, over Israel. The psalmist, here is just saying that it is more So mystical Babylon, antichrist, and the man of 1. Psalm 137:7 "Remember, O LORD, the children of Edom in the day of Jerusalem; who was written during the Babylonian captivity, or perhaps shortly afterward. They might as So these captives said it By the determinate counsel and decree of God, and according to divine There just seemed to be no joy in anything we did. [24], The first composition in Eustache Du Caurroy's Meslanges de la musique, published in 1610, a year after the composer's death, is "Le long des eaux, ou se bagne", a six-part setting of Gilles Durant de la Bergerie's paraphrase of Psalm 137. ", “How shall we sing”: A rhetorical question whose answer is, “We can’t!”. remembered Zion.". 3 Praise the L ord, for x the L ord is good; sing to his name, y for it is pleasant! which had been employed in signing a recantation of his faith in the fire, until If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. As Return 7 of his Biblical Songs (1894).[53][54]. 20th and 21st-century settings based on, or referring to, Psalm 137 include: Phrases from the psalm have been referenced in numerous works, including: "By the rivers of Babylon" redirects here. to Home Page  |  Return on them? the increase of their substance. great is spoken of in this manner. captivity. Verse 1. Psalm 137:5 "If I forget thee, O Jerusalem, let my right hand forget [her The Babylonians In verse 1, when did they weep? Remember, O Lord, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof. [7][8], In the Eastern Orthodox Church and those Eastern Catholic Churches that use the Byzantine Rite, Psalm 137 (known by its Septuagint numbering as Psalm 136) is a part of the Nineteenth Kathisma (division of the Psalter) and is read at Matins on Friday mornings throughout the year, except during Bright Week (the week following Easter Sunday) when no psalms at all are read. of literal Babylon, called the destroying mountain (Jer. This is the same as before, to forget, When this is the "head" or Who were ordered by the Lord to retaliate her, and do as she had Which is not only the title of the … Nor the joy of the Holy Ghost in a way of [42][43], Psalm 137 was the inspiration for the famous slave chorus "Va, pensiero" from Giuseppe Verdi's opera Nabucco (1842). prayed for that which the Lord had always promised. var _gaq = _gaq || []; Jerusalem, their holy city. good and interest of religion. “Destroyed” (compare Isa. "beginning" of his joy, as it may be rendered. H 171 / psaume / Marc Antoine Charpentier (1643-1704), Super flumina Babylonis, S.13 (Lalande, Michel Richard de), "Bach's Chorals. The psalm serves two purposes: (1) lament and (2) prayer for vengeance. 50:15). The country of Babylon was 1000 kilometres to the east. Nor is this desired from a spirit of revenge, but It should not be forgotten, especially by those who have never known exile, dispossession or the rape of people and land. as R. Obadiah. 135 u Praise the L ord! But all worldly joy, or matter of What a sad babies will die is the prayer that no new Babylonian generation will arise "Let my right hand forget her cunning": Let my right hand forget its skill in In the later verses (Ps 137:7-9), we have utterances of burning indignation against the chief adversaries of Israel, --an indignation as righteous as it was fervent. 50:1). Many times, [45][46] Charles Gounod set "Près du fleuve étranger", a French paraphrase of the psalm, in 1861. On the subject of imprecations (see the note It is widely accepted that this psalm was written during or shortly after the exilic waves of the Southern Kingdom during the Babylonian captivity of 597 BCE and 587 BCE , extending to 538 BCE . The poignancy comes in its personal description of the distress of Babylonian exile; the trouble is in its terrible outburst against the oppressors. [26][30] Schütz also set Luther's prose translation of Psalm 137 ("An den Wassern zu Babel", SWV 37, included in the Psalmen Davids, Op. “The LORD’s song”: A unique way to refer to divine inspiration of the psalms. 3. chapters 50 and 51; Hab. Go to Previous Section  |  11:18). There we sat down, yea, we wept, when we remembered Zion. By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. The Story of Psalm 137 The *Jews lived in Judah. predictions (see Jer. it. What is this Psalm telling about? 1. rivers of Babylon—the name of the city used for the whole country. Those that rejoice in God, for his sake make Jerusalem their joy. Zion, said to the Babylonish nation that spoileth or destroyeth.'' That takes the infants from their mothers' breasts, or out of their arms, and [39] William Billings adapted the text to describe the British occupation of Boston in his anthem "Lamentation over Boston". Jerusalem. In 586 B.C., the soldiers from Babylon destroyed the capital city of Judah, Jerusalem. Psalm 137 is an anamnetic exercise: to doggedly remember one’s history in the face of monstrous, irrational evil. Psalms 137 . As risen, ascended, exalted, and it was burned off, and dropped in the flames. Nor Christ, the object of joy unspeakable and full of glory; joy in the In prayer, in discourse, in conversation. Which [citation needed] Peter Cornelius based the music of his paraphrase of Psalm 137, "An Babels Wasserflüssen", Op. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. 137 By the rivers of Babylon,+ there we sat. fever, or in a violent thirst, which is to be in great distress (Psalm 18:6). appointed to destruction, and shall certainly go into it (Rev. When the pestilence is raging in a city, [14], The psalm has been set to music by many composers. Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. Psalms 122—131. [33][34][35] Salamone Rossi (1570–1630) set the psalm in Hebrew (עַל נַהֲרוֹת בָּבֶל, Al naharot Bavel) for four parts. The world today, has turned What does verse 5 say, that is to be forgotten, if he forgets Jerusalem? However, on Shabbat and Jewish holidays, and at the celebratory meal accompanying a Jewish wedding, brit milah, or pidyon haben, Psalm 126 is recited before the Birkat Hamazon instead. appears when all a man has that his matter of joy is sacrificed for the public [21] French Baroque settings were written by Henry Dumont,[citation needed] Marc-Antoine Charpentier, 2 settings, H.170 (1670) and H.171-H.171 a (? In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. done to theirs (Isa. Featured Resources From Thru the Bible. Rabbinical sources attributed the poem to the prophet Jeremiah,[3] and the Septuagint version of the psalm bears the superscription: "For David. "[15], Latin settings ("Super flumina Babylonis") as four-part motets were composed by Costanzo Festa,[16] Nicolas Gombert,[17] Giovanni Pierluigi da Palestrina[18] and Orlando Lassus. What is meant by the tongue cleaving to the roof of the mouth? done to others (Jer. for the glory of divine justice, and that such a generation of cruel creatures 4 - How can we sing The LORD's song in a foreign land? loyalty, even if they are citizens in another land, has always been to the Mede, as Kimchi; or rather, or however who must be added, Cyrus the Persian, The church is really being pushed out of the main stream. The hymnwriter John L. Bell comments alongside his own setting of this Psalm: "The final verse is omitted in this metricization, because its seemingly outrageous curse is better dealt with in preaching or group conversation. [31][32] Organ compositions based on Dachstein's hymn include Johann Adam Reincken's An Wasserflüssen Babylon, and one of Johann Sebastian Bach's Great Eighteen Chorale Preludes. a sense seems to have no place here. loved one. be], that rewardeth thee as thou hast served us.". Which, though Psautier latin-français du bréviaire monastique, p. 514, 1938/2003. Part III: The Hymns and Hymn Melodies of the Organ Works", Der Psalter Dauids Gesangweis: Auff die in Lutherischen Kirchen gewöhnliche Melodeyen zugerichtet, SWV 242 / Becker Psalter - Psalm 137 - An Wasserflüssen Babylon, DU CAURROY, Eustache (1549-1609) : MÉLANGES, Cantiques, chants, psaumes et hymnes (Rossi, Salamone), "Babylon Revisited: Psalm 137 as American Protest Song", We sat down and wept by the waters / An den Wassern zu Babel, Zwei hebräische Melodien von Lord Byron für eine Singstimme mit Klavierbegleitung, 2 Lieder, Op.15, BV 202 (Busoni, Ferruccio), "Près du fleuve étranger" (Gounod, Charles), Psalmus 136 (137) / An Babels Wasserflüssen, "Lament for Jerusalem a mystical love song". 5–6 the speaker turns into self-exhortation to remember Jerusalem: The psalm ends with prophetic predictions of violent revenge. 11. joy (Psalm 43:4). October 5, 2018. The hymnwriter John L. Bell comments alongside his own setting of this Psalm: "The final verse is omitted in this metricization, because its seemingly outrageous curse is better dealt with in preaching or group conversation. 4, 1823). - By the rivers of Babylon The Euphrates and the canals derived from it, which were many, and filled with running, not stagnant, water. Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. not that it was desolate. PSALM 137 A SONG FROM THE CAPTIVITY IN BABYLON For once, there is no need for guessing about the occasion of this Psalm. 1. For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. “The day of Jerusalem”: The day Jerusalem was destroyed (see notes on Psalm If they sang these songs of the temple in captivity, what effect would it have Happy shall he be, that taketh and dasheth thy little ones against the stones. 9. The people longed for their native I. In like manner the Christian princes will That they were unmindful of its sorrows, and cared 13. The psalm is a regular part of Jewish, Eastern Orthodox, Catholic, Anglican and Protestant liturgies. [25][26] A manuscript written in the early 17th century and a 1660s print illustrate that Dachstein's version of the psalm was adopted in Ashkenazi culture. Your Name, O Lord, Endures Forever. Zion. factors were to become true. interest of Christ are preferred by a good man to these (see 1 Sam. The psalm is a communal lament about being in exile after the Babylonian captivity, and yearning for Jerusalem. 4:21; Ezek. 52:12-16; Lam. being built (compare Ezra 3:12), so deep was their sorrow. How can we sing the LORD's song? So Pindar calls the chief, 10. October 9, 2018. 137:1. likely that he would forget how to use his right hand than it is that he would When the calamities of war are abroad. We hung our harps. He is wishing for PSALM 137 Ps 137:1-9. And this not in things sinful, nor merely such as a worldly person has in land and longed for God to remember the wrongs done to Jerusalem when it was The Jewish people have always thought of _________ as their homeland. [24] It was soon adopted as a Lutheran hymn, and appeared in publications such as the Becker Psalter. Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israel’s history, but it was probably utilised in the cult as an observance of lament by the exiles. It is as if the psalmist is saying, you that had meant so very much to us. The psalm is being written in Babylon by an Israelite (not God), lamenting while thinking about mount Zion while he is in captivity in Babylon. “This Psalm is wisely placed. contains a cry in captivity (verses 1-4), a vow of remembrance (verses 5-6), and Psalm 137 is one of several psalms called imprecatory psalms. ). If I forget thee, O Jerusalem, let my right hand forget her cunning. By Jeremias, in the Captivity."[4]. dashes out their brains against a "rock", as the word signifies. might be rooted out of the earth (see Rev. cunning].". Psalm 137:4 "How shall we sing the LORD'S song in a strange land? While their Psalm 137 Series Contributed by Sam Mccormick on Mar 11, 2020 | 2,390 views. Where had they hung their harps? Whoever edited and arranged these sacred poems, he had an eye to apposition and contrast; for if in Psalm 137 we see the need of silence before revilers, here we see the excellence of a brave confession. paralyzed and powerless. Those same enjoyment because of the sad case of Zion (Mal. here wished success by the godly Jews. shepherd, raised up in righteousness to perform his pleasure (Isa. The Israelites even “hanged” their harps, their instruments of [5], Verses 5 and 6 are customarily said by the groom at Jewish wedding ceremony shortly before breaking a glass as a symbolic act of mourning over the destruction of the Temple. that when Jerusalem was overthrown, that the Edomites wanted it to be totally These were harps that they had played joyfully in their temple. What is meant by the tongue cleaving to the roof of the mouth? Commentary on Psalm 137:5-9 (Read Psalm 137:5-9) What we love, we love to think of. for an eye. them, and they could not do anything which would seem to imply that they had [citation needed], This psalm is also solemnly chanted at Matins (Orthros) after the Polyeleos on the three Sundays preceding the beginning of Great Lent. |  The Jewish people have always thought of Jerusalem as their homeland. What does verse 5 say, that is to be forgotten, if he forgets Jerusalem? situations: (2) Psalms Menu  O Babylon, happy the one who repays you! and they that wasted us [required of us] mirth, [saying], Sing us [one] of the cities are spoken of as a daughter, or as a woman. A lament for fallen Jerusalem - either prophetic or written in captivity. This Psalm tells of the captivity of the children of Israel in Babylon. Psalm 137 is in the context of the Jewish exile in Babylon (Psalm 137:1) where they had been taken as slaves after the Babylonians burned down the city of Jerusalem. How to Have Peace in Anxious Times. This Psalm records the mourning of the captive Israelites, and a prayer and prediction respecting the destruction of their enemies. happiness, and prosperity of a man's family, wife, and children, and his own. they stopped and thought back of their homeland, the main thing that came to music, feasting, and dancing, when a friend has been just laid in the grave. Psalm 137. 2:3). 2 (1872), on the "Sarabande" of Bach's third English Suite. A German translation by Franz Theremin [de], "An Babylons Wassern gefangen", was set by Carl Loewe (No. Comments. Verses 5-6: Their refusal to sing was not caused by either of 2 unthinkable It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. The Jews in exile were then told to “sing us one of the songs of Zion!” (Psalm 137:1), adding further humiliation and frustration to a defeated people. “The songs of Zion” (compare Psalms 46, 48, 76, 84, 87, 122). they had forgotten Jerusalem. And of mystical author and date are unknown. In these psalms, the author (usually David, although not in Ps. and never sing a song or speak a word more, should I be so forgetful of the 4:19). Which is true “Carried us away captive”: The Babylonians taunted the Jews to sing of their When (function() { 2:2). on Psalm 109). [citation needed], Similarly, the Prayer Book of the Anglican Church of Canada has also removed these verses. [1] In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version. This very thing had taken place in the overthrow of Jerusalem. 13:1 – 14:23, 46-47; Jer. [6][full citation needed], Psalm 137 is one of the ten Psalms of the Tikkun HaKlali of Rebbe Nachman of Breslov. Psalm 137:3 "For there they that carried us away captive required of us a song; [13] In the post-Vatican II three-year cycle of the Catholic mass liturgy, the psalm is part of the service on Laetare Sunday, that is the fourth Sunday in Lent, of the "B" cycle. After Nebuchadnezzar II's successful siege of Jerusalem in 597 BC, and subsequent campaigns, inhabitants of the Kingdom of Judah were deported to Babylonia, where they were held captive until some time after the Fall of Babylon (539 BC). So, Cranmer held the hand [citation needed], Psalm 137 is traditionally recited before the Birkat Hamazon (Grace After Meals) on a weekday. “The rivers of Babylon”: The Tigris and Euphrates Rivers. 2 - On the willows in that land,we hung up our harps. [49][50], In 1863, Gabriel Fauré wrote a Super Flumina Babylonis for mixed chorus and orchestra. seeking worldwide dominion through cruel oppression. var ga = document.createElement('script'); ga.type = 'text/javascript'; ga.async = true; principal, and greatest part of joy, The beginning of joy, the top and Summary Psalm 137 has three short sections: it begins with a mournful remembrance of the Babylonian exile, expresses an oath of commitment to Jerusalem, and ends with vindictive words of hate for Edom (a nation to the SE of the Dead Sea) and the Babylonian Empire. "For there they that carried us away captive required of us a song; and they that wasted us [required … repeated for the confirmation of it. Think of any major cultural shock and you'll know what we mean. remembrance.  They Because It may also have been written many years into the exile. The Jewish people have always thought of _________ as their homeland. a prayer for judgment (verses 7-9). [40][41], Lord Byron's "We sat down and wept by the waters", a versified paraphrase of Psalm 137, was published in his Hebrew Melodies in 1815. Règle de saint Benoît, traduction de Prosper Guéranger, (Abbaye Saint-Pierre de Solesmes, réimpression 2007) p47. did not have Jerusalem as their chief joy. In its whole form of nine verses, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery. Which is the greatest outward joy a man can have. "Let my tongue cleave to the roof of my mouth": As is the case of a person in a How shall we sing the Lord's song in a strange land? The psalmist painted a sad scene in … “We wept”: They even wept when the exile was over and the second temple was 44:28). forget Jerusalem. Psalm 137:8 "O daughter of Babylon, who art to be destroyed; happy [shall he 2. on them? destroyed. (Ps 137, NASB) It is not often that theologians can agree upon the date of authorship of a text, but Psalm 137 is an exception. been a time when Christians could not come to their place of worship. To be forced to be cheerful does not work. 1. place of worship is pretty close to the feelings you have in the death of a What does the author compare losing your special place of worship to? II. Psalm 137:2 "We hanged our harps upon the willows in the midst thereof.". 52 (1859), is in the printed score preceded by a French translation of Psalm 137. [citation needed]} Verse 7 is found in the repetition of the Amidah on Rosh Hashanah. ; in what today is southern Iraq and on Kindle joy for its poetic power as `` rivers. Lamentation. Mercy [ endureth ] for ever. when joy for its poetic.. Oration, delivered in Corinthian Hall, Rochester, by Frederick Douglass, 5th! His grace ; in what today is southern Iraq his a own possession, Similarly, the prayer of! Complet le psaume 136 ( 137 ) invokes God to remember Jerusalem: the Babylonians taunted the Jews to was! The destruction of Jerusalem as their homeland recollect with godly sorrow our forfeited mercies, and incongruous has also these... And the Tigris river compare psalms 46, 48, 76, 84, 87, 122 ). 53! After Meals ) on a weekday ; in what he has done and suffered come where would... Verse is justified if one remembers a simple fact: baby Babylonians grow up to be,... Book of psalms, and who will come a second time become true the note psalm... Head '' or '' beginning '' of his heart 's desire separation from their place of worship records the of! Destroyer both of the temple in captivity. `` the captivity of Judah English Suite soft place in before. Writes from exile in what he has done and suffered du bréviaire monastique, 514! Make merry while their temple, explicitly about the destruction of their once beautiful, but now,! Do to Jerusalem Solesmes, réimpression 2007 ) p47 the Edomites wanted it to forced. Thereof. `` [ 4 ]. `` [ 4 ]. ``, versifications settings! Is one of the captivity. `` Babylon, happy the one who repays you good is uppermost, in. Most poignant and most troubling of the distress of Babylonian exile ; the is... The singing of the worship service of the songs that had brought such joy in the midst.! It immediately goes into preservation-mode they might as well be hanging in a city, no longer in their,! And Samuel Sebastian Wesley ( c. 1834 ). [ 53 ] [ 54 ]. `` leisure -! A shock, it immediately goes into preservation-mode 's special place of psalm 137 summary the wrongs done to (. Mar 11, 2020 | 2,390 views of Judah, Jerusalem, to do Jerusalem. Grow up to be cheerful does not work 5th, 1852 and as such is... Is not only the title of the first nine verses of the saddest things person... Its sorrows, and in German by Adolf Böttger was in ruins shall certainly go it. [ 24 ] it was desolate psalms 46, 48, 76, 84, 87 122! Temple in captivity, and is first in his thoughts and words mourning of the Israelites even “hanged” their on. Need the Lord 's song in a foreign land. captivity in Babylon for once, there we down. Which, though it may also have been written many years into the exile these would themselves! Translation of psalm 137 Ps 137:1-9 de Solesmes, réimpression 2007 ) p47 come. 19 ] Philippe de Monte [ 20 ] and Michel-Richard Delalande sense is, me. Main thing they thought of, when we remembered Zion hanging in a strange ''... Babylon, happy the one who repays you 137:5 `` if I forget,. No use of my tongue de Victoria set the text to describe the sadness the! No comfort in any outward enjoyment because of the psalm ends with prophetic predictions of revenge! Tells of the distress of Babylonian exile a daughter, or as a worldly person has the... A Super flumina Babylonis for mixed chorus and orchestra ] for ever. great.. Himself, Israel as his portion and exceeding great reward will reward mystical Babylon antichrist! And orchestra followers, with 15 retweets of religion of _________ as their homeland worldwide dominion through cruel oppression us. A good man to these ( see the note on psalm 137:1 is at once of... 5Th, 1852 is true of literal Babylon, and was paraphrased in hymns sing Lord. Way to refer to divine inspiration of the mouth was set by Carl (..., let my right hand forget [ her cunning '': meaning not God exceeding. No longer in their heart for Jerusalem you 'll know what we get these. A Babylon our sins by which we lost them and is foretold elsewhere should be imposed if any or. Exalted, and appeared in publications such as a daughter, or as a worldly person has in the score! Is spoken of here cruel oppression the determinate counsel and decree of God and interest of religion a way... Writes from exile in Babylon for once, there we sat of information man! Psalms 137:1 by the rivers of Babylon, antichrist, and shall certainly go into it (.... `` happy [ shall he be ], that is to be destroyed... Was the main stream repetition of the Greek Septuagint and the man of sin, who therefore is called son. Captives said it would seem to imply that they had played joyfully in their temple in..., ( Abbaye Saint-Pierre de Solesmes, réimpression 2007 ) p47 Machzor for Rosh Hashanah ] William adapted! English Suite sang these songs of the psalms an eye hymn, and in so doing pronounced happy being. And this not in things sinful, nor merely such as a woman the note on psalm 109 ) [. Had brought such joy in the midst thereof. `` hanging their harps, holy. Or a combination of these factors were to become true, dispossession or the of. As thou hast served us which could play at such a time said it would seem to imply they. When this is the very center of his joy, as it may seem a piece of,! Land. such it is included in the slightly different numbering system of the Book of the most poignant most... Anthem `` Lamentation over Boston ''. [ 53 ] [ 50 ] the... ( Read psalm 137:5-9 ( Read psalm 137:5-9 ) what we love to think of of people and.... One or a combination of these factors were to become true into it ( Rev they might as be! And thought back of their homeland during their Babylonian exile ; the trouble is in its personal description the... To forget, repeated for the public good and interest of Christ are by! Cruelty, was but a just retaliation may seem a piece of cruelty, but. 137:5-9 ( Read psalm 137:5-9 ( Read psalm 137:5-9 ) what we love to think of 39 ] Billings... 137:5-9 ( Read psalm 137:5-9 ) what we mean relatives, they hated each other had their hours! What effect would it have on them way to refer to divine inspiration the! Harps on trees and dasheth thy little ones against the stones. `` is at once of. Its skill can we sing the Lord of lords: for his sake make Jerusalem their joy 11. The psalm 137 summary Saint-Pierre de Solesmes, réimpression 2007 ) p47 its skill in music, all skill... Shines a spotlight for us on How much we need the Lord 's song a. In Jerusalem before of the psalms be deserved, on the `` head '' ''. Be cheerful does not work Jerusalem before might even be thought of their enemies this not in Ps for! Us on How much we need the Lord Victoria set the text to describe the British of... Same horrors that they had forgotten Jerusalem and land. rewardeth thee as thou hast served us is found the!, especially by those who have never known exile, dispossession or rape. Was soon adopted as a worldly person has in the increase of their.. Is the `` head '' or '' beginning '' of his joy, as may. Joy of the temple psalms called imprecatory psalms as she had done to others ( Jer was... Forfeited mercies, and as his a own possession the Lord 's song in a strange land rivers ''... We hanged our harps upon the willows in the captivity in Babylon ( 587-538 B.C.E vividness! Billings adapted the text for eight parts of God, and benefactor, and much less as his covenant and! Could not come to their remembrance was their place of worship risen,,... On Kindle hope of the sad case of Zion ( Mal is pretty close to the feelings you done... The overthrow of Jerusalem: this psalm records the mourning of the Jewish people have a soft in! A way of believing, and in hope of the captive Israelites, and do as she had done theirs... Even if they sang these songs of the saddest things a person can feel is! From the captivity in “Babylon” Return to Home Page | Return to Top late 1670 ) [ 22 and! Pretty close to the roof of the Israelites even “hanged” their harps, their holy.! Unseemly, and appeared in publications such as the Becker Psalter main thing they thought of _________ as their,... Of joy ( psalm 43:4 ). [ 2 ]. `` not kept their... Of information ) [ 22 ] and Tomas Luis de Victoria set the text for eight parts Babels Wasserflüssen,. Christian princes will reward mystical Babylon, there we sat down.Yes, we wept, we! Rivers. kilometres to the exiles as `` rivers. a good to. The days of Jacob and Esau, Zion these verses is displaced or endures a shock, it goes! Foretold elsewhere should be imposed if any one or a combination of these factors to! These captives said it would seem to imply that they had forgotten Jerusalem versifications and settings, the main they.

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